Comment: Al-Islam huwa al-hall, from utopianism to hizbiyyah
07 May 2011, 9:28 AM
Ali Ahsan
Shura, ijma, and ‘amri bil ma’ruf wal nahyi’an al-munkar were largely formalities in the medieval Muslim world, and the situation was justified by Muslim jurists based on the notion of ‘ajz or impotence. At any rate, those concepts do not constitute a theory of a modern state.
Neither of the Islamists’ favorite jurists, Ibn Hanbal or Ibn Taymiyya, advocated rebellion against their respective dunyawi rulers. Such rebellion is only under ma’siyya. Ibn Taymiyya’s one of the most famous fatwas was not against his Memluke rulers, who by no means were particularly very religious, but was against the Mongols.
Equating state with religion: Maududi’s innovation
Therefore, what the most influential ideologues of Islamism, Abul A’la Maududi, did by advocating din wa dawla (not merely din wa dunya) was a clear break from the medieval conceptions of Islam.
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